Recorded in January 2021, Archbishop Carl Bean, spiritual leader, HIV activism pioneer, and the voice behind 1977’s “I Was Born This Way,” recounts his journey from gospel stages and Motown to founding Unity Fellowship and ministering through the HIV crisis of the 1980s and 1990s. It’s a candid, joy-filled reflection on faith, music, and queer Black liberation that turns history into a call to love openly and live unapologetically.

In 2000, I wrote an introduction for a new edition of Essex Hemphill’s magnificent collection "Ceremonies." I pointed out what I believed to be that work’s purpose: remembrance as the only way to begin the process of healing the wound that white supremacy, poverty, homophobia, heterosexism, and most recently HIV/AIDS had inflicted upon us as Black Gay Men. (Cover image of Essex Hemphill by Barbara N. Kigozi, June 1994)

Considered a brilliant organizer with an aptitude for detail, he’s the exacting architect of the March on Washington for Jobs and Freedom, an unprecedented demand for civil rights which drew a quarter of a million people to the National Mall -- and catapulted Martin Luther King Jr. into national prominence.

It was with these words that poet Audre Lorde began her groundbreaking 1982 work “Zami: A New Spelling of My Name”, in the process launching earning a reputation as a master poet and black lesbian literary icon that has endured years after her death.

On this episode of The Reckoning, we dive into the multifaceted legacy of civil rights icon Bayard Rustin, who was the visionary and chief organizer of the famed 1963 March on Washington for Jobs and Freedom.

On this episode Charles Stephens chats with Dr. Damian Denson about his personal journey to self through 2000’s Atlanta nightlife.

Dr. Alexis Pauline Gumbs joined us to discuss her connection to Audre Lorde. Dr. Gumbs is currently writing a biography of Lorde called "The Eternal Life of Audre Lorde."

Dr. Alexis Pauline Gumbs joined us to discuss her connection to Audre Lorde. Dr. Gumbs is currently writing a biography of Lorde called "The Eternal Life of Audre Lorde." During this conversation Dr. Gumbs discusses Lorde's connection to Joseph Beam and Essex Hemphill. She also discusses Melvin Dixon's 1992 keynote at the OutWrite Conference "I'll Be Somewhere Listening For My Name."

Baldwin’s Atlanta explores James Baldwin's relationship with Atlanta, particularly through his masterpiece "The Evidence of Things Not Seen."

This conversation was taped onAug 2, 2021.

Sandwiched in an alleyway on the northeast side of Washington D.C., Black queer, gay, and lesbian artists like Wayson Jones cultivated fertile ground in a coffeehouse. What they did in the cramped space is the stuff of legends, yet the coffeehouse is long gone—much like the city of old. A documentary recently released online captures what the coffeehouse meant—and continues to mean—to Washington, D.C. as well as to Black and queer histories.

"Fierceness Served! The ENIKAlley Coffeehouse" has been making its rounds at select screenings. The ENIKAlley Coffeehouse was a performance and rehearsal space for a cohort of artists, a gathering spot; plus a meeting place for political organizations. This was almost hallowed ground for Black artists to share and workshop their craft. Jones, Essex Hemphill, Cheryl Clarke, Audre Lorde, Blackberry, Casselberry-Dupree, and Pomo Afro Homos all stepped foot into the former carriage house-turned-coffeehouse between 8th, 9th, I, and K Streets, NE. The space at 816 Eye Street, NE was brick, the size of a large walk-in closet, but had great acoustics.

"The intimacy lent itself to that feeling of being part of the family," Jones said.

The film "Fierceness Served! The ENIKAlley Coffeehouse," celebrates this time.

For decades, Black queer creatives have used the art of storytelling to empower themselves and others by telling boldly unique stories created specifically for the Black LBGTQ+ community. However, not very long ago, there was a dire need for Black queer representation, even more so than it is today. In response to that void, pioneering San Francisco based Black gay theater troupe the Postmodern African American Homosexuals (affectionately referred to as Pomo Afro Homos) dominated stages during the early 1990s with their mix of humor, heart, and transparency in the wake of the burgeoning HIV epidemic and ongoing racial disparities.

This April will mark the 26th anniversary of the death of R. Leigh Johnson, or Tré, as he was affectionately called by his family and those in Atlanta’s burgeoning Black gay community of the early ‘90s. A talented poet, singer, and activist, Tré (as I will refer to him going forward) was a creative force whose light was dimmed entirely too soon. Having moved to Atlanta in 2006, a decade after his passing, I’d never heard his name mentioned in activist circles, or read any of his poetry. I didn’t know that he’d once walked the same streets as I did and made it possible for me to experience the liberation and freedom that I now enjoy as an out Black gay man.

Between December 2019 and May 2020, Joshua Henry Jenkins, co-creator of “Black, Gay, stuck at home,” lost two of his closest Black queer friends—Dr. Louis F. Graham, an Assistant Professor in the Department of Health Promotion and Policy at The University of Massachusetts Amherst, and Marcus R. White, an Assistant Professor of Dance at Arizona State University. The sudden loss was incomprehensible and rippled throughout the marginalized and artistic communities in which their work was rooted, specifically, but not limited to the cities of Chapel Hill and Greensboro, where Jenkins first encountered the former romantic partners as undergraduate students at the University of North Carolina Chapel Hill during the early stages of creating KuchuQwanzaa—a 7-day celebration and expression of Black LGBTQ+ cultural principles, values, and ideals that expands on the more widely known Kwanzaa celebration from December 26, to January 1.

“The idea of interrogating or flipping Kwanzaa on its head to be Black and queer meant that Louis [Graham] and Marcus [White] wanted to also interject those ideologies into the name,” Jenkins says.

Before the digital explosion of Black gay blogs and social media in the mid-2000s, “CLIK,” a glossy full-color monthly magazine created specifically for the Black gay community dominated as the publication of choice for a decade. Co-founded by Lewis Nicholson, who served as the first editor-in-chief, and Dwight Powell, initially a publisher and graphic designer who assumed the role as editor-in-chief after Nicholson’s departure; ultimately becoming the magazine’s longest-running editor and the personality most widely associated with the magazine, which quickly became a Black LGBTQ+ staple.

It was 30 years ago, on November 7, that basketball legend Earvin “Magic” Johnson Jr. announced he’d acquired HIV. No other HIV disclosure has had such a reverberating impact before or since. From the Great Western Forum in Los Angeles, where he achieved era-defining success with the LA Lakers, the cherub-faced icon held a press conference where he revealed he was living with HIV and would immediately retire from basketball. The magnitude of this event was due not only to his popularity as a sports hero; he was a 32-year-old heterosexual Black man who appeared to be perfectly healthy and still in his athletic prime.

Unlike other celebrities with HIV whose disclosure and/or death made mainstream (Rock Hudson, Liberace) and LGBTQ (Sylvester) headlines, Magic was not gay, nor did he use intravenous drugs. He was heterosexual, which meant he was "just like anybody else" and not like those dispensable others. Those others made up a besieged minority who did not need to be convinced that AIDS was real. Among them were Black gay men.

Norris Bumstead Herndon grew up in a shadow as broad as Georgia. Yet he could only live up to his father and society’s expectations by shrinking himself.

“Norris was a young man coming of age and struggling with his homosexual identity,” historian Carole Merritt wrote in her 2002 biography, “The Herndons: An Atlanta Family.”

“With a father who insisted upon a straight and narrow course and in an early 20th-century society that had no tolerance for what it considered deviant, Norris would have to deny himself. He would assume a compromised selfhood, his sexuality arrested, denied, or expressed in secret.”

After a successful world premiere at Outfest in Los Angeles, the cast and creative team behind the new short film “Smoke, Lilies, and Jade” are preparing to screen their lush queer Harlem Renaissance drama for Atlanta audiences during the annual Out On Film Festival on September 26, at Landmark Midtown Arts Cinema. Directed and produced by married filmmaking duo Quincy LeNear Gossfield and Deondray Gossfield (The DL Chronicles, FLAMES), and adapted for the screen by writer Robert Philipson from Richard Bruce Nugent's short story by the same name. The film also includes voice narration by Emmy award winner Billy Porter (POSE, Cinderella).