In 2000, I wrote an introduction for a new edition of Essex Hemphill’s magnificent collection "Ceremonies." I pointed out what I believed to be that work’s purpose: remembrance as the only way to begin the process of healing the wound that white supremacy, poverty, homophobia, heterosexism, and most recently HIV/AIDS had inflicted upon us as Black Gay Men. (Cover image of Essex Hemphill by Barbara N. Kigozi, June 1994)

Do fat people exist in the future?

That's likely a question that many have never thought to ask. It has been argued that people of size are some of the most openly discriminated against and marginalized. So, for some, thinking about fatness and fat people existing in the future may be hard to imagine.

But not for writer Alex Smith, a 46-year-old, Philadelphia-based artist, with roots in the Punk music scene. Smith is not afraid of anarchy. In some ways, he thrives on it, and people are taking notice. His newest work, "Black Vans," takes his ambitions to uncharted territory and places Black, queer, fatness center stage.

"If we're gonna do this, we're gonna do this," Smith tells The Reckoning. "It was a no-brainer that the main character was going to be a fat, Black bear, period," when discussing his comic book series and its lead character, "Bo," who is of Afro-Latin descent.

In his debut novel, “Desire Lines,” author Cary Alan Johnson births a story about Black queer friendship, desire, and addiction during the onset of the HIV epidemic in New York City in the 1980s. Desire Lines marks Johnson’s first foray into long-form fiction after spending much of the last decade breathing life into characters aimed at centering the experiences of Black queer men in an HIV narrative where they have historically been forgotten.

“Of all the really great books, movies, and shows produced about gay men’s experience with AIDS in the 1980s, none have focused on Black gay men,” said Johnson. “Of all the great work about cocaine and crack addiction, none focused on the experience of Black gay men. The 1980s was a period of hysteria and pain, but it was also a moment of intense introspection and spiritual alignment. You either sank or you swam. Many of us swam and continue to swim, and I want to tell this story.”

In Desire Lines, readers follow an unnamed Black gay narrator as he grows up in Brooklyn captivated by a vision of life on the other side of the river, where the sparkle and glitter of Manhattan beckon. Coming into adulthood, he finds himself living in a five-floor walk-up in Hell's Kitchen just as the AIDS epidemic is hitting the city. We follow him and his group of friends as they experience the first wave of illness and death and then accompany him on a two-year journey to Zaire, Central Africa, where he must confront corruption and homophobia in new and unexpected ways.

A week after his appearance on the popular pop culture podcast, For Colored Nerds, author Aaron Foley hadn’t listened to the episode.

“I trust that it is good,” he told The Reckoning. “I am not a big fan of hearing my voice recorded, so I haven’t listened to it and probably won’t.”

Just being on the show was a career highlight for Foley, who works full-time as a senior editor for PBS NewsHour’s Communities Initiative. To be there talking about his debut novel, Boys Come First made it all sweeter.

“It’s all been unreal, to be honest,” he said. “I’m still trying to wrap my head around it all.”

As a journalist, Foley seeks to tell authentic, informative, and educational stories about real people and real life. Boys Come First is no different. As a Black, gay, millennial from Detroit, he wanted to tell a truthful story about his beloved city and Black gay men. It is something, he said, he does not always get to do in journalism.

Sandwiched in an alleyway on the northeast side of Washington D.C., Black queer, gay, and lesbian artists like Wayson Jones cultivated fertile ground in a coffeehouse. What they did in the cramped space is the stuff of legends, yet the coffeehouse is long gone—much like the city of old. A documentary recently released online captures what the coffeehouse meant—and continues to mean—to Washington, D.C. as well as to Black and queer histories.

"Fierceness Served! The ENIKAlley Coffeehouse" has been making its rounds at select screenings. The ENIKAlley Coffeehouse was a performance and rehearsal space for a cohort of artists, a gathering spot; plus a meeting place for political organizations. This was almost hallowed ground for Black artists to share and workshop their craft. Jones, Essex Hemphill, Cheryl Clarke, Audre Lorde, Blackberry, Casselberry-Dupree, and Pomo Afro Homos all stepped foot into the former carriage house-turned-coffeehouse between 8th, 9th, I, and K Streets, NE. The space at 816 Eye Street, NE was brick, the size of a large walk-in closet, but had great acoustics.

"The intimacy lent itself to that feeling of being part of the family," Jones said.

The film "Fierceness Served! The ENIKAlley Coffeehouse," celebrates this time.

“How can you believe in something you’ve never seen?”

It’s a question that plagued a young Jamal Jordan during his formative years in Mobile, Alabama as he acknowledged his same-sex attraction as the thing that made him different from some of the other boys in the Gulf Coast community that he called home. The something that he’d never seen was queer couples of color. It would be decades after a young Jordan’s initial realization of the erasure of Black LGBTQ+ couples in mainstream media that the adult journalist would take control of the narrative in a viral story for The New York Times, and the subsequent book by the same title.